New redating testament
Codex Vaticanus of the same period contains all the Gospels and most of the rest of the New Testament. French scholar Marcel Jousse in his own studies demonstrated the Semitic characteristics and rhythm of the sayings of Jesus as recorded in the Gospels.
In this updated material taken from the new edition of Sheehan’s Apologetics, Fr Peter Joseph, affirms the reliability of the New Testament literature and questions the conventional theories about late dating. Joseph lectured at St John Vianney Seminary, Wagga Wagga, NSW. Codex Sinaiticus of the mid 4th century contains the entire New Testament. He must have made his disciples learn sayings off by heart; if he taught, he must have required his disciples to memorize.” The same evidence has been presented by Harald Riesenfeld, also of Sweden, and Thorleif Boman of Norway. T., and another of the 4-5th century contains the four Gospels. books, dating from the 2nd-4th century, have been discovered in Egypt. From the early 3rd century we have: portions of 30 leaves with parts of the Gospels and Acts; a papyrus codex containing eight complete chapters of St Luke and five complete chapters of St John. He adduces multiple examples of Semitisms, and divides them into nine categories: Semitisms of borrowing, imitation, thought, vocabulary, syntax, style, composition, transmission, and translation. All manuscript statistics of the ancient classics are taken from the introductions to the critical editions of these texts published by Société d’Édition Les Belles Lettres, Paris. cit., p.328 The Gospel Tradition, Blackwell, Oxford 1970 R. Gundry, The Use of the Old Testament in St Matthew’s Gospel, Brill, Leiden 1967; E. Goodspeed, Matthew, Apostle and Evangelist, Winston, Philadelphia 1959; R. The reliability of these earliest complete copies of books is indicated by the fact that they closely correspond to earlier portions of books. We do not have the original manuscripts, but the earlier manuscripts from which our complete texts are descended have not perished without a trace. They correspond closely to our texts listed above, and it is a fair inference that the missing portions would show the same correspondence. From the 3rd century: two leaves of a codex with some of the text of chapters 1, 16 and 20 of John. In essence, he demonstrates that the Synoptic Gospels can only have taken shape in the Jewish culture of the first half of the 1st century A. Riesner, Jesus als Lehrer, Mohr, Tübingen 1988 The Birth of the Synoptic Gospels, Franciscan Herald Press, Chicago 1987, p.61 The Hebrew Christ. Blizzard, Understanding the Difficult Words of Jesus: New Insights from a Hebraic Perspective, Rev. Ricciotti argues for the following dates: Matthew 50-55; Mark 55-60; Luke c. Later writers say the same: St Gregory Nazianzus, St John Chrysostom, St Augustine, St Jerome. This dating puts Matthew and Mark no later than 60. Those who say so include Papias, Irenaeus, Pantaenus, Origen, Eusebius, Epiphanius, and Cyril of Jerusalem. Lindsey comments, “My own encounter with the strong Hebraism of the Gospels of Matthew, Mark, and Luke came several years ago when I had occasion to attempt the translation of the Gospel of Mark to Hebrew.
What first caught my attention was the very Hebraic word order of the Greek text of Mark.
of early mss., complete or partial Horace Satires 35 B. The Hebrew origins of our Greek manuscripts have been studied by scholars in Jerusalem such as Robert Lindsey, David Flusser, Pinchas Lapide and David Bivin.
“Turning to Jesus’ oral teaching, we must reckon with the fact that he used a method similar to that of Jewish—and Hellenistic—teachers: the scheme of text and interpretation. Kelly, Jerome, Duckworth, London 1975, pp.65, 223; J.
onward, and about 200 later manuscripts of complete or partial copies of the Iliad—but the earliest near complete manuscript is of the 10th cent. But the discovery of earlier and earlier fragments of manuscripts, the confirmation of the New Testament furnished by archaeological research, as well as the citation of the New Testament writings by Fathers of the early 1st century A.
In the 19th century it became standard for haughty Rationalists to scoff at Christianity and say that the Gospels were mere mythical stories, only loosely based on history, and not written until one hundred years or more after the original events.
Usually I only needed to find the correct Hebrew equivalents to the Greek words in order to give good sense and understanding to the text.